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The Amharic, Argobba, Harari and Gurage tongues spoken in central Ethiopia are characterized by an Eastern Sidamo or Highland East Cushitic substratum, as well as Oromo and Somali influences.Overall, the linguistic impact of the Cushitic languages is more marked toward the south.This Abyssinia term was widely used as a geographic expression for centuries, even though it was a term not used by the local inhabitants.An early kingdom to arise was that of D'mt in the 8th century BC.Based on the inscriptions the Aksumites left behind, they did not regard themselves or their territory as Habesha.For them, Habeshas likely meant people who collected incense in South Arabia.Members' cultural, linguistic, and in certain cases, ancestral origins trace back to the Kingdom of Dʿmt (usually vocalized Diʿamat) and the Kingdom of Aksum.

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Around the time that the Aksumite empire began to decline, the burgeoning religion of Islam made its first inroads in the Abyssinian highlands.(Arabs used the word Ḥabaš, also the name of an Ottoman province, Habesh Eyalet, comprising parts of modern-day Eritrea).South Arabian expert Eduard Glaser claimed that the hieroglyphic ḫbstjw, used in reference to "a foreign people from the incense-producing regions" (i.e.With Habasha originally used to describe people who gathered incense, this term was also given to the region by early Gulf Arab merchants and travelers as a geographic expression that some of the inhabitants of the Horn adopted over time.When Portuguese missionaries arrived in the interior of what is present-day Ethiopia in the early 16th century CE, they took the altered word Abesha (without the letter “H” beginning) which is used by Amharic speakers and subsequently Latinized it to Abassia, Abassinos, ; Abessina and finally into Abyssinia.

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